- 1. Introduction 導言
- 2. Is this a familiar scenario to you? 这是一个您熟悉的情景吗?
- 3. Limitation of Proof - The Segregation 實證的極限-區隔
- 4. Ease of Proof - Internet Technology 輕而易舉的舉證 - 互聯網技術
- 5. How is the Process?-The Sequences 是怎樣的一個過程？
- 6. The Sequences, Behaviours, Clinical Disorders and Social Problems 序列，行為，精神科臨床疾病和社會問題
- 7. Sequences, Severity of Clinical Disorders 序列和嚴重精神科臨床疾病之間的關系
- 8. Possible Causes of Pan Maturing Process 引發泛成長過程的可能成因
- 9. Relationship and differentiation with ICD-10 Classification of Mental and Behavioural Disorders
PAN MATURING PROCESS 泛成長過程
Pan-Maturing Process may be a universal peculiar process that happens to human being at different age groups, cultural backgrounds, geographical locations and social environments. It will stimulate the mentality of individual to a higher level of mentality maturing. Maturing in the sense individual will fully synchronize to the environment and believe the cause of this synchronization is due to spiritual. This article attempts to explain this peculiar phenomenon from the perspective of science.
人類除了本身身體機能的自然成長外，還有另外一個獨特的自然成長現象，這個獨特的自然成長現像是著重於心理的成長,然而這成長現像是極其痛苦和難以容忍的。這一篇論述志在揭示這一奇特的成長進程。在這成長過程中,個人的精神心理素質將被刺激朝向更高層次的成熟。所謂成熟的意思是; 在這高層次的成熟後, 個人將完全能和自然環境同步的溝通，並認為造成這種同步的溝通是由於鬼神的作祟或宗教的力量。當這成長過程啟動時，周圍的人以及環境都會相互共鳴，形成一個完美的同步體系。
The sequences of this synchronization process experienced by the individual under going the process are reckoned as real. People who have experienced the Pan-Maturing Process will percept the onset of interaction that the under-process individual experienced yet they tend to deny the process.
The sequences of this process and continuation of this self authenticate perception on interaction of the synchronization will result in the individual feeling being controlled and eventually result in a change of individual’s perception or vision in their lives. This will finally develop into a much more fixed patterns of synchronization with the environment with the belief in the spiritual and religious faith and endlessly or occasionally (according to the patterns) use the skills he learnt from this synchronized process to search the guardian from the divine.
當一個人持續經歷這一序列奇特的成長進程時,他將因為不停的受到周邊一切事件都在同一時間內相互相應的干擾，開始自我感覺到被受控制最終導致改變其個人的人生觀。當他持續的自我和周邊一切事件同時相互相應後, 他將自我發展出一套固定且能和周邊一切事件同位相應的反應, 並相信這是由於鬼神的作怪或宗教的力量所造成的。更他會不停的或偶而利用他在這奇特的成長進程中所學會的同位相應之技巧來追求神靈的保佑。
三個人A君， B君和C君同在一個辦公室。 A君和B君將達成合資最後的協議，而C君是一名律師負責照料合資企業的文件。
The following conversation is heard:
以下是他們的談話：A: “I have decided to be your joint venture partner.”
B: “Oh! I am glad to hear it!”
B君： “噢！我很高興聽到它！ ”
A: “However, I would like the joint venture agreement arrange…..”
(While A is talking to B with this sentence, A rubs his nose with an awful palm, his fingers apparently curl inward. A being aware of his own behavior, a thought flash into A’s mind: why onset of this behavior? Is there anything wrong with my speech? A then thinks maybe lets ignore it first, and A continues the conversation as if everything is normal.)
(B notes the awful act of A with a barely noticed smile and thought A must be up to something which may not be fair or virtue and have something hidden from B. B keeps silent and regards the awful act as normal.)
(C noted the awful act and keeps silent and ignores it.)
B then answers,
B: “well, I think rather than arrange like what you said, I suggest…..” B君： “嗯，我想以其像你所說的那樣安排，我建議.....”
(Now, instead of A, B’s fingers also curl inward and B feels his nose itchy, B with a glance of puzzling, thinks why me too? Am I violating anything or what I want to do is not virtue? Finally B can not bear the itch and rubs the nose with the same awful act like A! B again like A ignores own awful behavior and goes on with the discussion.)
(A notes the awful act of B again with a barely noticed smile. In A’s mind: ha, this fellow has intended to take advantage.)
(Again C notices the awful act of B and remains calm and silent as if nothing happened.)
（再一次C君也注意到B君怪異的行徑,他仍然保持平靜和沈默，彷彿什麼事情都沒有發生。） We have an interesting scenario; apparently all three persons clearly see each other behaviors, in which A and B have the awful acts of curl finger, and C behaves as if nothing happened. Nobody seems to be surprised of the scenario and keeps silent as if an understanding of this scenario has long been established among the three of them.
The awful act of curling fingers for A and B apparently look like the behavior of a mental break down patient or at least a person suffering some sorts of neuron break down disease. Both seem to be lack of control of their own palm and fingers, but both of them seem to have no panic for this lack of control “sickness” or “syndrome”. They continue to ignore and carry on the discussion. After a while when both have given ways to each other and let the agreement be reached, both of their symptoms disappear and both are not bother by all these. C clearly notices this entire scenario and yet C’s behavior is to treat A and B as normal person not as mental patients or person apparently have some forms of neurons problem.
What has caused A, B and C to behave likes the above situation? Apparently A and B can be classified as mental illness patients and C’s mentality is also in some sort of problem because he has no panic response to A and B behaviors. The funniest thing is all of them just ignore and treat each other as if each is a normal person!
Why do they ignore each others’ acts? What cause them to understand or tell them the scenario described above is absolutely normal? Why all of them remain silent as if nothing happen? What make them to do so?
These questions open up a phenomenon that is so common among the human behaviors and yet so far no discussion or study of this phenomenon has been properly presented or systematical analyzed.
This phenomenon opens our door to the way of understanding the Pan-Maturing Process. We are now going into a proof of the existence of this process as well as search for the truth of this process and trying to visual out its secret and fundamental elements.
(At this moment I have no intention to link this phenomenon with any psychology study, or any scientific terms, which I will leave these links to another section and will discuss it in full length and depth. In this section the truth of existing and definition of this phenomenon, as phased by me as Pan-Maturing Process will be put into discussion and elaboration.)
A stage of behavior which I describes above as these three persons are considered to be in a matured stage of their mental upgrading or what ever the jargons we can invent for this stage: A stage that these three persons have gone through a sequences of process that they become to possess strong mentalities to cope with and understand the awful acts just described, a stage that they can ignore the onset of the awful situation, a stage that they can percept or predict each other mind through the observation of each other awful act. Or put in a simple word they are seemed to be synchronized to each others.
How did these three persons relate to the maturing stage described? How they are able to acquire the stage of matured? What make them synchronized to each others?
To answer these, let us go back to them:
A had a traumatized experience of depression, visited psychiatrist and at one time was on prescription medicine to help to overcome the depression.
B had no psychology disturbance background, and in B’s life every thing seems to work right to the desire of B. B is a satisfied and religious person.
C has a rather submissive character and seems no record of any depression and mental disorder. C is a very quiet person ever since the school time.
Three different characters with totally different background of mentalities, have they gone through the same process defined as Pan Maturing Process? Will it be ridiculous? What puzzle is it? What actually is going on?
The synchronized mutual silent of understand and ignore behaviors in this familiar scenario may seem to conclude that all of them seem to be “well trained” to face the awful scenario without panic. (The behavior of these three persons’ interactions in such a synchronized way must have a common cause which we will later go on to explore in the title ‘How is the process’.)
在這熟悉的場景中同步互應的沉默及理解以及忽略各人的怪異行為，似乎能誏我們得出這樣的結論：他們三人似乎“訓練有素”的沒有露出恐慌去面對這些怪異的情景。 （這三位人士的相互同步感應的行為必定有一個共同的原因使他們會如此，我們稍後會在標題“是怎樣的一個過程”繼續探討。 ）
Through a common unknown or till now undefined process; they all unpleasantly learn (whether spontaneous or gradually) how to respect and cope with a natural phenomenon which synchronized them to oppose their virtue, and yet have to live peacefully with this natural phenomenon some how to the extent they have to ignore the interference from it in order to have a normal life just like the scenario described above.
Pan-Maturing Process may be a common process that will happen to all human kind whether in the form of spontaneous or gradually condition. The final emergence of the process will be like all these individuals described above that they are mature enough to cope or co-exist with a natural synchronized environment.
Those readers who have the experience of this Pan-Maturing Process will very much agree with the scenario of the above description. However, those readers who have not experienced this Pan Maturing Process will not be convinced. And they cannot understand “the familiar scenario” described as above.
We now come to a segregation of experienced and inexperienced; the segregation into experienced and inexperienced of the Pan-Maturing Process seems to create a barrier for the inexperienced to understand the process. This creates a fear for those experienced person to tell the truth of the process (if they confess their experience they may be considered as mental disorder patients) and therefore causes difficulty in proofing the existence of this process.
Now, knocking at the door is another person D. Before D knocked on the door, the room is already in a sense filing up with curious atmosphere. Such atmosphere is expressed through A, B and C facials and body behaviors; they all seem to have slight sharpen face, squeezed nose and curled fingers, typical psychosis symptoms. While D enters the room such curious atmosphere immediately strengthens with more emphases on A, B and C psychosis symptoms. D also walk in with slight sharpen face, squeezed nose and curled finger….D comes in to hand over a bundle of document to A and then leave. A, B and C note the curious atmosphere and see how D behaved, but D has not noted any changes in atmosphere; all the sharpen face, squeezed nose and curl fingers to D is absolutely ignorance of what is going on! In another word D sees nothing happen, why he can not feels and sees what A, B and C do have?
現在，敲門要進入辦公室的是另一位人士;D君，在D君未敲門之前,辦公室裡早已經彌漫著奇特的氛圍。這種奇特的氛圍可通過A君， B君和C君的臉部表情和身體的姿態來表現; 他們似乎都呈現出輕微銳化的臉孔，夾緊的鼻子和捲曲的手指---典型的精神病症狀。當D君進入辦公室時這種怪異的氛圍立即加強,A君， B君和C君的精神病症狀變得更加巖重。 D君走進時也呈現出輕微銳化的臉孔，夾緊的鼻子和捲曲的手指......。 D君進來後把一捆文件交給A君，然後離開。 A君， B君和C君都感覺到這奇特的氛圍，也看到D君的怪異行為，但D君完全沒有注意到有任何氛圍變化; 所有尖銳的臉孔，夾緊的鼻子和捲曲的手指對D君來說他是完全沒法體會到有這樣一回事！換句話說D君根本看不到這奇特的氛圍，為什麼他不能感覺到和看到A君， B君和C君能感覺到和看到的怪異氛圍？
Again what is actually going on with this curious scenario? Why D has no awareness at all? In this typical scenario, B and C thought that D has long been gone through the Pan Maturing Process, where as A knew D has still not yet under go the process, as A in few occasions has tested D.
We are now reaching the most difficult area to prove the existing of Pan Maturing Process; the segregation. The segregation of experienced and inexperienced has impressive impacts on the searching of whether a Pan Maturing Process for human being social behaviors existed.
我們現在正進入一個要證明泛成長過程是否有存在的難關; 區隔。區隔有經歷的人和沒有經歷的人，對於搜查是否泛成長過程有在人類行為及社會中存在, 有著極其深刻的影響。
The experienced persons and inexperienced persons are all living in the same environment; the inexperienced persons behave like experienced persons without awareness of their own behavior are the same as those experienced individuals who have gone through the Pan Maturing Process.
This will put the collection of statistic data of Pan Maturing Process into much difficulty. This is because those who have experienced will likely tend to hide themselves by pretending as if they are the inexperienced. If they admitted they have gone through the Process then the terms mental disorder, mental patient and psychosis etc and all the unpleasant wording and descriptions will be flooded to them.
這將使收集泛成長過程的統計數據有著極大的困難。這是因為，那些有經驗的人可能會趨向於隱藏自己, 假裝好像他們也是沒有經驗的人。如果他們承認他們有經歷了泛成長過程, 那些術語, 措辭和描述如精神障礙，精神病患者和精神病等等將排山倒海的把他們淹沒。
Besides being discriminated, what if the experienced person tells an inexperience person that Pan Maturing Process existed; will the inexperienced individual believe him? Then we come to the question; how does the experienced person be able to justify the experiences he has experienced with his inexperienced peers alike?
To an inexperienced person, we are afraid we are unable to prove this process for him.
The Segregation is mean to create a barrier of understanding for the inexperienced and create a fear for experienced to pretend as an inexperienced person. Hence enhances the Pan Maturing Process to a more impressive feeling of fear on the synchronized phenomenon and its traumatized effect, submissive effect as well as any further effects caused by this synchronized phenomenon relate to the Pan Maturing Process.
區隔的目的是旨在建立一個障礙; 使沒有經驗的人無法理解這一個過程，更創造一個恐懼的氛圍讓每一個有經驗的人都得裝作沒有經驗。因此，區隔增強了泛成長過程中令人印象深刻的恐懼感, 如同步現象及其創傷的影響，順從同步現象的影響以及任何和同步現象所造成的影響。
Due to the fact that we can not prove to the inexperience regarding the existence of Pan Maturing Process, we therefore have to limit our discussion with the experienced and be the first group of people to do so with acknowledges that such segregation is just a barrier to block the further discovering of truth. Whether this barrier is artificial or natural phenomenon is yet to be discovered.
Further proof at this very moment will be rather difficult; for example exploiting the awareness of synchronized interaction between the experienced persons like A, B and C to prove these interaction existence, will face the random occurrences of the synchronized interactions, as these occurrences are very much occasional rather than consistently; not necessary it will interact when a gathering held at any time, it is rather difficult to predict the onset of this synchronized influence.
在目前這一個時刻要進一步證明有關泛成長過程的存在將是相當困難的; 例如利用A君; B君和C君同步感應來証實熟悉的情景的存在, 將面臨隨機出現的同步感應,因為這些同步感應是非常偶發的並且沒有一貫性, 不是每一次的集會都會有同步感應,因此很難預測的到幾時有同步感應的影響。
Only those experienced persons can sense the onset without much difficulty. The proofs are merely depending on the honesty of these experienced persons, if they refuse to tell the truth, due to the fear on the traumatized effect of synchronized phenomenon, then the statistic of proof will be very much distorted.
However, with the present worldwide internet linking, it is now possible to use the internet to do a worldwide survey. Due to the nature of internet the individuals can stand up and tell the truth anonymously and prove the existence of this synchronized process.
The way to do the proof will be to set up Questionnaires in an internet website and circulate to those who are willing to be surveyed.
The questionnaires have to be set in such a way as not to be confused with clinical classification of mental disorder like ICD and DSM. Therefore a team of medical experts is needed to discuss and identify the scope of the questionnaires.
While ICD and DSM are more on the causes and symptoms classification, the Pan Maturing Survey will be more on the Sequences of the process: for example the first two most basis “learning” sequences are the learning of being mute (not to tell what is going on) and learning to ignore the unnecessary synchronizations. Then continue the setting of questionnaires on so forth sequences and sub sequences.
Further questionnaires can be designed to determine whether the Pan Maturing Process exists naturally or it is being artificially induced.
Once the questionnaires have been distributed and answered, the proof of the Pan Maturing Process will be done. The collection of these data will be used to start a detail study of the phenomena of Pan-Maturing Process.
There may be three possibilities from the internet survey:
1. The Process is proved to be a natural phenomenon then there will be a wide scope of research from various institutes to study the physiology and natural cause of the process. Hence a better understand of this process means a better world for us.
2. The Process is proved to be artificially induced, then search have to be done and facts have to be present to stop or reform this inhumane way of manipulation. Overall we have the right to know the truth.
3. The Process is proved to be a natural phenomenon but it is being hijacked for manipulation; again we have the right to know the truth of both situations.
(三) 這一進程被證明是一種自然現象，但是它被劫持的操縱; 再次的我們有權利知道這兩種情況的真相。
This Pan-Maturing process can be divided into several sequences and subsequences.
The beginning and most basis of the sequence is the Learning sequence follows by: Submissive sequence, Justification sequence and finally Coexisting sequence.
The sub-subsequences of the Learning sequence are:
學習序列的亞序列是： Muting sub-sequence: Learn not to tell others of the synchronized situation.
Ignoring sub-sequence: Learn to ignore the unnecessary synchronization.
Selecting sub-sequence: Learn to pick up the fit synchronization for own ultimate aim.
選擇亞序列：學會選擇那些適合自己的同步感應用它們來完成自己的最終目的。 The sub-subsequences of the Submissive sequence are: 服從序列的亞序列是:
Believing sub-sequence: Believe in being controlled by certain force.
Distinction sub-sequence: Search to identify the force: divine force like various religions or scientifically explanation.
Definite sub-sequence: Once the identification has been made then has strong faith in the chosen form of power.
The sub-subsequences of the Justification sequence are:
Utilization sub-sequence: Trying to get own believed power to assist own aim.
Confusing sub-sequence: Due to not able to achieve own aim smoothly start to confuse on the chosen synchronization.
Justified sub-sequence: Through the confusion learn to acquire self justification on the fit synchronization and pursuing (or worship) the believed power to guard him toward the success.
The sub-subsequences of the Co-existing sequence are:
Peaceful sub-subsequence: Using the chosen faith to peace own mind.
Avoiding sub-sequence: Avoiding and totally ignoring the synchronization.
Fitful sub-sequence: In great difficulty tend to go back to the Justification sequence.
After all the sequences and their sub-sequences the undergoing person is in the Mature Phase and he finally learnt to co-exist with the synchronized environment peacefully.